There is no differentiation between dry impurity and wet impurity with regard to it being obligatory to remove it when wanting to pray.
According to the above discussion, in our opinion, a person who prays while wearing muddied and wet clothing from flood, his prayer is valid on the condition that there is not any clear sign there is najis on it for the original ruling of something is pure and clean until najis is evident.
Sweat is not impure. Only blood, vomit, sexual fluids, wine, and the saliva of impure animals will render your clothing unsuitable to pray in.
The scholars of the Standing Committee for Issuing Fatwas said: If you are certain that drops (of urine) are coming out [as in the case of incontinence], then you must wash your private parts and do wudoo' for every prayer, and wash off whatever gets onto your clothes of that.
Additionally, the wet conditions can increase the risk of infection and illness, as damp conditions can promote the growth of bacteria and other pathogens. Wearing wet clothing in cold temperatures can lead to a variety of health risks, including hypothermia, frostbite, chilblains, and immune system suppression.
Leaving your clothes unattended for 24 hours is enough to build up mildew and moisture spots on your clothes. Mold is a white substance that develops on a garment sometime after it has mildew.
meanings of damp and cloth
slightly wet, especially in a way that is not pleasant ...
The least clothing a man can do the prayer in is something which covers his 'awra (everything between his navel and his knees) such as a long shirt or a piece of cloth he can wrap round him.
You have to do wudu' after urinating or defecating or passing wind. [This clarifies what excreta which make wudu' necessary: urine from the front orifice and faeces from the rear orifice and passing wind, which designates wind which emerges from the anus, whether or not with a sound.
Summary of answer
One cannot pray in impure clothes because of the general meaning of the texts which indicate that clothes should be pure when praying. They do not differentiate between dry impurity and wet impurity. Impurity cannot be removed from a garment except by washing it with purifying water.
Activities that invalidate wudu include urination, defecation, flatulence, deep sleep, light bleeding (depending on madhhab), menstruation, postpartum status, and sexual intercourse. Wudu is often translated as "partial ablution", as opposed to ghusl, which translates to "full ablution", where the whole body is washed.
Ruling 353. If a person sees semen on his clothes and knows that it has come from himself and he has not performed ghusl, he must perform ghusl and make up [i.e. perform as qaḍāʾ] those prayers that he is certain of having performed while he was junub.
To sum up, this slight trace that results from sweat does not matter, and your prayer is valid.
The answer is “ affirmative , you may. In fact some people ( male and female) like to pray with there hairs wet with pure water.
The statement that it is preferred is built upon the fact that if one does not perform ghusl, it will not harm (his prayer). But, if others are harmed by his perspiration or bad smell from his clothes and body, ghusl becomes obligatory, and not performing it detracts from the rewards of salah.
Put a pad or a piece of cotton, or something similar, over the private parts so that the urine will not spread. Do wudu for each prayer , then pray as you are, and pray as much as you like, fard and nafl, with this wudu. After doing this, anything else that comes out does not matter.
However, Islam teaches purity, physically and spiritually and therefore it is disliked to touch the private part of one's marital partner with the mouth. The mouth is used to recite the Quran and Hadith and also to take the name of Allah and His beloved Prophet Muhammad (peace be upon him).
Summary of answer. Touching impure things does not break wudu, but if a person touches something impure, it is not permissible for him to pray until he has washed it off.
On the other hand, it is permissible for you to pray in a dress that became wet with the soapy water when washing the dishes, as this water is pure and not impure.
'Ali b. Abu Talib reported that Allah's Messenger (may peace be upon him) forbade wearing of silk and yellow clothes, and the gold ring, and the reciting of the Qur'an in the ruku' (state of kneeling in prayer).
Yes, of course, any type of clothing that covers the awrah (below knees) and above the ankle is permissible to wear but make sure it's not too tight that it will show your body figure.
wet usually implies saturation but may suggest a covering of a surface with water or something (such as paint) not yet dry. damp implies a slight or moderate absorption and often connotes an unpleasant degree of moisture.
Wet is defined as "covered with visible free moisture," damp is a "moderate covering of moisture," and moist is "slightly damp but not quite dry to the touch." Thus wet indicates the highest level of moisture and moist indicates the lowest level.
: slightly or moderately wet : damp.